Monthly Archives: July 2008

Holy, Holy, Holy!

“Holy, holy, holy! Lord God Almighty!

Early in the morning our song shall rise to Thee.

Holy, holy, holy! Merciful and mighty!

God in three Persons, blessed Trinity!

“Holy, holy, holy! All the saints adore Thee,

Casting down their golden crowns around the glassy sea;

Cherubim and seraphim falling down before Thee,

Who wert, and art, and evermore shalt be.

“Holy, holy, holy! Though the darkness hide Thee,

Though the eye of sinful man Thy glory may not see,

Only Thou art holy; there is none beside Thee

Perfect in power, in love, and purity.

“Holy, holy, holy! Lord God Almighty!

All Thy works shall praise Thy name in earth and sky and sea.

Holy, holy, holy! Merciful and mighty!

God in three Persons, blessed Trinity!”

This is what our response to a Holy God who saves us and grants us grace and mercy should be !!! We really need to get back to the scripture filled hymns in Contemporary Christianity.

Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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The Unrepenting Repenter

By Jim Elliff

The believer in Christ is a lifelong repenter. He begins with repentance and continues in repentance. (Rom. 8:12-13) David sinned giant sins but fell without a stone at the mere finger of the prophet because he was a repenter at heart (2 Sam. 12:7-13). Peter denied Christ three times but suffered three times the remorse until he repented with bitter tears (Mt. 26:75). Every Christian is called a repenter, but he must be a repenting repenter. The Bible assumes the repentant nature of all true believers in its instruction on church discipline. A man unwilling to repent at the loving rebuke of the church can be considered nothing more than “a heathen and a tax collector.” (Mt. 18:15-17)

What Is Repentance?

Repentance is a change of mind regarding sin and God, an inward turning from sin to God, which is known by its fruit—obedience. (Mt. 3:8; Acts 26:20; Lk. 13:5-9) It is hating what you once loved and loving what you once hated, exchanging irresistible sin for an irresistible Christ. The true repenter is cast on God. Faith is his only option. When he fully knows that sin utterly fails him, God takes him up. (Mt. 9:13b) He will have faith or he will have despair; conviction will either deliver him or devour him.

The religious man often deceives himself in his repentance. The believer may sin the worst of sins, it is true; but to remain in the love of sin, or to be comfortable in the atmosphere of sin, is a deadly sign, for only repenters inhabit heaven. The deceived repenter would be a worse sinner if he could, but society holds him back. He can tolerate and even enjoy other worldly professing Christians and pastors well enough, but does not desire holy fellowship or the fervent warmth of holy worship. If he is intolerant of a worship service fifteen minutes “too long,” how will he feel after fifteen million years in the eternal worship service of heaven? He aspires to a heaven of lighthearted ease and recreation—an extended vacation; but a heaven of holiness would be hell to such a man. Yet God is holy, and God is in heaven. He cannot be blamed for sending the unholy man to hell despite his most articulate profession (Heb. 12:14).

What Are the Substitutes for True Repentance?

1. You may reform in the actions without repenting in the heart. (Ps. 5 1: 16-17; Joel 2:13) This is a great deception, for the love of sin remains. (1 Jn. 2:15-17; Acts 8:9-24) At this the Pharisees were experts. (Mk. 7:1-23) The heart of a man is his problem. A man may appear perfect in his actions but be damned for his heart. His actions are at best self-serving and hypocritical. What comes from a bad heart is never good. “Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.” (Jas. 3:11-12)

2. You may experience the emotion of repentance without the effect of it. Here is a kind of amnesia. You see the awful specter of sin in the mirror and flinch out of horror yet immediately forget what kind of person you saw (Jas. 1:23-24). It is true, repentance includes sincere emotion, an affection for God and a disaffection for sin. Torrents of sorrow may flood the repenter’s heart, and properly so (Jas. 4:8-10). But there is such a thing as a temporary emotion in the mere semblance of repentance; this emotion has very weak legs and cannot carry the behavior in the long walk of obedience. Your sorrow may even be prolonged. Yet if it does not arrive at repentance, it is of the world and is a living death—and maybe more (2 Cor. 7: 10). It is an old deceiver. Judas had such remorse but “went and hanged himself.” (Mt. 27:3-5)

3. You may confess the words of a true repenter and never repent. (Mt. 21:28-32; 1 Jn. 2:4; 4:20) Confession by itself is not repentance. Confession moves the lips; repentance moves the heart. Naming an act as evil before God is not the same as leaving it. Though your confession may be honest and emotional, it is not enough unless it expresses a true change of heart. There are those who confess only for the show of it, whose so-called repentance may be theatrical but not actual. If you express repentance to appear successful, you will not be successful at repenting. You will speak humbly but sin arrogantly. Saul gave the model confession (1 Sam. 15:24-26) and later went to hell. Repentance “from the teeth out” is no repentance.

4. You may repent for the fear of reprisal alone and not for the hatred of sin. Any man will stop sinning when caught or relatively sure he will be, unless there is insufficient punishment or shame attached (1 Tim. 1:8-11). When there are losses great enough to get his attention, he will reform. If this is the entire motive of his repentance, he has not repented at all. It is the work of law, but not grace. Men can be controlled by fear, but what is required is a change of heart. Achan admitted his sin after being caught but would not have otherwise. Find his bones in the Valley of Achor; his soul, most likely, in hell. (Josh. 7:16-26)

5. You may talk against sin in public like a true repenter but never repent in private. (Mt. 23:1-3) The exercise of the mouth cannot change the heart. Your sin is like a prostitute. You are speaking against your lover in public but embracing her in the bedroom. She is not particular about being run down in public if she can have your full attention in private. “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God?” (Jas. 4:4)

6. You may repent primarily for temporal gains rather than the glory of God. There are gains for the repenter, but the final motivation for repenting cannot be selfish. Self is a dead, stinking carcass to be discarded. We are to repent because God is worthy and is our respected authority, even if we gain nothing. Indeed, our repenting may appear to lose us more than our sin had gained. (Mt. 16:24-26; Phil. 3:7-8) And this is a test of true repentance.

7. You may repent of lesser sins for the purpose of continuing in greater sins. (Lk. 11:42) We try to salve our nagging conscience by some minor exercise of repentance, which is really no repentance at all. The whole heart is changed in the believer. The half repenter is a divided man: part against sin and part for it; part against Christ, part for Him. But one or the other must win out, for man cannot serve God and mammon (or any other idol); he must love the one and hate the other. (Mt. 6:24)

8. You may repent so generally that you never repent of any specific sin at all. The man who repents in too great a generality is likely covering his sins. (Prov. 28:13) If there are no particular changes, there is no repenting. Sin has many heads, like the mythological Hydra. It cannot be dealt with in general, but its heads must be cut off one by one.

9. You may repent for the love of friends and religious leaders and not repent for the love of God. (Isa. 1: 10-17) A man talked into repentance may reform for the love of friends or the respect of the spiritually minded, yet do nothing substantial. If a man turns from sin without turning to God, he will find his sin has only changed its name and is hidden behind his pride. Now it will be harder to rout for its subterfuge. You have loved others but not God. And you have loved yourself most of all. Lot’s wife left the city of sin at the insistence of an angel and for the love of her family, but turned back. She had left her heart. “Remember Lot’s wife.” (Gen. 19:12-26; Lk. 17:32)

10. ‘You may confess the finished action of sin and not repent from the continuing habit of sin. If a man is honest, he is a good man in human terms; but he is not a repenting man until the sin is stabbed to death. He must be a murderer if he would be God’s: “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.” (Rom. 8:13) God knows what you have done; what He wants is obedience. (Lk. 6:46)

11. You may attempt repentance of your sin while consciously leaving open the door of its opportunity. A man who says ” I repent” but will not leave the source or environment of that sin is suspect. Though some situations which invite temptation cannot be changed, most can. A man who will not flee the setting of his temptation when he is able still loves his sin. A mouse is foolish to build his nest under the cat’s bed. “But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.” (Rom. 13:14)

12. You may make an effort to repent of some sins without repenting of all the sin you know. The businessman learns to show concern for the needs of his clients, yet he batters his wife through neglect. Another gives his money in the offering plate weekly but steals time from his employer daily. Every man boasts of some sins conquered, but true repentance is a repulsion of sin as a whole. The repenter hates all sin, though he fails more readily in some than in others. He may not know all his sins, but what he knows he spurns. Repentance is universal in the believer; the spirit is willing even when the flesh is weak (Mt. 26:41).

Repentance and faith are bound together. A repenting man has no hope for obedience without faith in the source of all holiness, God Himself. In repenting of sins, he loses his self-sufficiency. God is his sanctifier. (Jude 24-25; 1 Thess. 5:23-24; 1 Pet. 1:5)
Repentance is a gift of God (Acts 11:19; 2 Tim. 2:25) and a duty of man (Acts 17:30; Lk. 13:3). You will know if it has been granted by the exercise of it. (Phil. 2:12-13) Do not wait for it; run toward it. “Be zealous and repent.” (Rev. 3:19) Pursue it and you will find it; forget it and perish.

Copyright 1994 Christian Communicators Worldwide, Inc.
201 Main, Parkville, MO 64152 USA
Permission granted for not-for-sale reproduction in exact form including copyright

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WHAT IS THE CHIEF END OF MAN?

Man’s chief end is to glorify God, and to enjoy him for ever.

Thomas Watson. A Body of Divinity (9).
Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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Former Christian & Missionary Alliance Pastor A.W. Tozer on the Church

A. W. TozerThe church is found wherever the Holy Spirit has drawn together a few persons who trust Christ for their salvation, worship God in spirit and have no dealings with the world and the flesh. The members may by necessity be scattered over the surface of the earth and separated by distance and circumstances, but in every true member of the church is the homing instinct and the longing of the sheep for the fold and the Shepherd. Give a few real Christians half a chance and they will get together and organize and plan regular meetings for prayer and worship. In these meetings they will hear the Scriptures expounded, break bread together in one form or another according to their light, and try as far as possible to spread the saving gospel to the lost world.
Such groups are cells in the Body of Christ, and each one is a true church, a real part of the greater church. It is in and through these cells that the Spirit does His work on earth. Whoever scorns the local church scorns the Body of Christ

Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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Funny Photo

Found this on The Way of the Master web site.

My TV is still back in the Ninties

Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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Former CMA Pastor A.W. Tozer on the Bible

A. W. TozerRead it much, read it often, brood over it, think over it, meditate over it meditate on the Word of God day and night. When you are awake at night, think of a helpful verse. When you get up in the morning, no matter how you feel, think of a verse and make the Word of God the important element in your day. The Holy Ghost wrote the Word, and if you make much of the Word, He will make much of you. It is through the Word that He reveals Himself. Between those covers is a living Book. God wrote it and it is still vital and effective and alive. God is in this Book, the Holy Ghost is in this Book, and if you want to find Him, go into this Book.

Sermons are good, but they are not to be compared with the Bible as soul food. Songs and hymns are excellent, but let us not become songbook Christians. Men wrote the songs but God wrote the Bible. A successful Christian must be a Bible Christian

Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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No Regeneration without Reformation

 

A. W. TozerIn the Bible the offer of pardon on the part of God is conditioned upon intention to reform on the part of man. There can be no spiritual regeneration till there has been moral reformation. That this statement requires defense only proves how far from the truth we have strayed.
In our current popular theology pardon depends upon faith alone. The very word reform has been banished from among the sons of the Reformation!
We often hear the declaration, “I do not preach reformation; I preach regeneration.” Now we recognize this as being the expression of a commendable revolt against the insipid and unscriptural doctrine of salvation by human effort. But the declaration as it stands contains real error, for it opposes reformation to regeneration. Actually the two are never opposed to each other in sound Bible theology. The not-reformation-but-regeneration doctrine incorrectly presents us with an either-or; either you take reformation or you take regeneration. This is inaccurate. The fact is that on this subject we are presented not with an either-or, but with both-and. The converted man is both reformed and regenerated. And unless the sinner is willing to reform his way of living he will never know the inward experience of regeneration. This is vital truth which has gotten lost under the leaves in popular evangelical theology.
The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their ways of living.
A familiar story will illustrate this. The governor of one of our states was visiting the state prison incognito. He fell into conversation with a personable young convict and felt a secret wish to pardon him. “What would you do,” he asked casually, “if you were lucky enough to obtain a pardon?” The convict, not knowing to whom he was speaking, snarled his reply: “If I ever get out of this place, the first thing I’ll do is cut the throat of the judge who sent me here.” The governor broke off the conversation and withdrew from the cell. The convict stayed on in prison. To pardon a man who had not reformed would be to let loose another killer upon society. That kind of pardon would not only be foolish, it would be downright immoral.
The promise of pardon and cleansing is always associated in the Scriptures with the command to repent. The widely used text in Isaiah, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18), is organically united to the verses that precede it: “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (1:16–17). What does this teach but radical reformation of life before there can be any expectation of pardon? To divorce the words from each other is to do violence to the Scriptures and to convict ourselves of deceitfully handling the truth.
I think there is little doubt that the teaching of salvation without repentance has lowered the moral standards of the Church and produced a multitude of deceived religious professors who erroneously believe themselves to be saved when in fact they are still in the gall of bitterness and the bond of iniquity. And to see such persons actually seeking the deeper life is a grim and disillusioning sight. Yet our altars are sometimes filled with seekers who are crying with Simon, “Give me this power,” when the moral groundwork has simply not been laid for it. The whole thing must be acknowledged as a clear victory for the devil, a victory he could never have enjoyed if unwise teachers had not made it possible by preaching the evil doctrine of regeneration apart from reformation.

Tozer, A. W.: The Root of the Righteous.
Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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BE MORE LIKE CHRIST

-by Spurgeon

You are saved– seek to be like your Savior.

Strive to come–
nearer to Christ,
nearer to God,
and nearer to holiness.

Every day seek to lose yourself more in Christ,
to live more completely in him, by him, for him, with him.

Seek to have–
greater heights of holiness,
deeper self-denial,
braver service,
more intense love,
more burning zeal,
and to be more Godlike and Christlike.

Romans 11:36

Grace and Peace to you

in Him with love
Lenny
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Read Your Bible

by Spurgeon

You know more about your ledgers than your Bible; you
know more about your magazines and novels than what God
has written; many of you will read a novel from the beginning
to the end, and what have you got? A mouthful of foam when
you are done. But you cannot read the Bible; that solid,
lasting, substantial, and satisfying food goes uneaten, locked up
in the cupboard of neglect; while anything that a man writes, a
best seller of the day, is greedily devoured.

 

“I have not departed from the commands of his lips; I have
treasured the words of his mouth more than my daily bread.”
Job 23:12

Romans 11:36

Grace and Peace to you

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Lenny
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The place of comfort!

We ourselves know by experience that there
is no place for comfort like the cross!

It is a tree stripped of all foliage, and apparently
dead; yet we sit under its shadow with great delight,
and its fruit is sweet unto our taste.

Spurgeon, “THE SIN-BEARER”

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